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- Articles (258)
- 22. January 2012: The Proxy Game
- 5. January 2012: Ato Bereket writes a book?
- 3. January 2012: I AM AN EaTHIOPIAN not Ethiopian
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- 23. December 2011: Change has to come to Ethiopia
- 17. December 2011: The 1976 TPLF Manifesto: TPLF’s “Republic of Greater Tigray”
- 11. November 2011: The Past is Prologue: Makonnen Araya (MA) - Master of Arts
- 11. November 2011: Why Ethiopians Must Unite: part four (a) of five. By Aklog Birara, PhD
- 1. November 2011: Why Ethiopians must unite Part three of five.
- 26. October 2011: Organization, Unity, and Leadership
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Archive for March 2010
THE CHARITY BUSINESS AND THE APOPLEXY OF SIR BOB GELDOF
19. March 2010 by Assimba.
Some people claim that Bob Geldof was a much more modest man, though a not so polite one, before the Queen knighted him and he became a Sir. These same quarters, it must be said, claim that Bono was a nice person before he succumbed to the delusion that he has indeed become the saviour of
The recent outburst by Bob Geldof against the BBC alarms only those who believed that self declared do gooders are indeed saints instead of cunning business people. Surprised are also those who naively believe that the very many NGOs claiming to help our continent have no ulterior motives whatsoever. The generous people of
Sir-Saint-tongue lashing Bob Geldof claims not on penny from the Band Aid money was misused or taken by the Tigrean rebels of Meles Zenawi for their own use. To affirm his point, Geldof has even stooped as low as attacking the former Tigrean front leaders who had and have exposed this unpalatable truth. The neighbours of Geldof, the Scots, say a fool when he has spoken has done all and let me add the
What was really happening was exposed by other insurgent movements like the EPRP back then in 1984 but the Geldofs, sure of themselves, smugly refused to lend an ear. Saint Geldof was unable to see the sinners playing havoc with the Band Aid money as the truth is that most of the aid diverted by the Tigrean front came from Band Aid itself. What was really happening was the big scale diversion by the Meles Zenawi front (TPLF) of the aid to the famine victims in Tigrai and even parts of Wello (where the TPLF claimed its satellite group, the EPDM, had liberated vast territory of land and people and Oxfam
This was the time of the cold war, the time of the Contras. The
Sir Bob can justifiably ask the BBC why the revelation comes at this time, so many years later. But the fact remains that the Tigrean front diverted at least US$ 100 million and used most of the money to buy arms from
I must confess to a strong aversion for those Westerners who appoint themselves our saviours, who become our spokesmen without our permission and who still hobnob with our tormentors only to call them cleaver, intelligent and democratic minded. Meles Zenawi is a scoundrel who sat and still sits on an ethnic mafia outfit. He was and still is a ruthless and cunning thief. I pity Bob Geldof as I fear he would never have the courage to admit he has been had by a street smart con man whom he considered to be a wise political leader. As the Scots (and Indian Tamils) like to say: confession of a fault is half amends. Unless British Knights never admit their mistakes.
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For Conquest or Conversion? ዓድዋ versus AADWA
13. March 2010 by Assimba.
By Obo Arada Shawl
The title seems a bit odd and perhaps ambiguous. Yes, the word
The question is whose side are you on?
Headline News
Last year, March 2009, a conference on a choice between CONFEDERATION and FEDERATION – between
This year it is expected to continue the same discussion more so with identified problems and studied solutions for in this conference, sixteen professionals comprising six professors, four Drs (PhD) and six Messrs will be attending as keynote speakers, panel discussants and presenters of researched papers.
We all know that there are solutions out there, but we have to figure out which one fits best for all Eathiopians, federation, confederation or other alternative choices.
As a reminder for the participants of the conference, before forging friendships, one should delve into the main reasons for their separation. The participants would have to agree on answering the following three basic questions in a precise and concise manner. (Hint: colonialism or confusion or betrayal etc)
What was the main cause for their separation?
Why do Eritreans now need to have a relationship with Ethiopians?
How do we go about forging relationships? (Hint: 16 monetary countries or 27 political countries of EU)
In the past, it was true that most Eritreans and Ethiopians did not differentiate between Wars and Revolutions. Federation or Confederation may also be a difficult concept for our understanding. Otherwise, we are all enthusiastic to support especially the researched papers from our beloved scholars and academicians of Eathiopia. I hope they will come up with real solutions.
The above are the basic questions to focus on for forward looking, otherwise, it will be a futile attempt to search for an answer be it from legalistic, economic, political, moral or cultural points of view.
If nothing concrete comes from the planned conference, In the meantime, I ask readers to ponder over the following two concepts with almost the same vocalization.
The majority of urban Ethiopians and Eritreans recognize the name of
It is true that all people are all born ignorant (without facts and figures) but not stupid. Much of the stupidity we have been witnessing with our political leaders and their advisors from the educated class - ምሁራን was induced by the educational system that was imposed from elementary through universities. We were indoctrinated which meant that our education did not involve the inheritance of knowledge, experience or culture in order to pass it on to the next generation. Our educators have dwelt on promoting fashions as in the case of Haile Sellasie’s government, notions as in DERG’s dictatorial regime or ideologies as in EPRDF’s governance of confusion and terror. In other words, indoctrination is not the same thing as education.
Denial and counter-denial is a river that runs through the heads of the first category of
It is wise for any solution seekers to understand and to reconcile
Peasant Eathiopians once exposed to the outside world are apt to copy and emulate ideas and issues very quickly. But fortunately or unfortunately, their country’s physical geography and their “philosophical” moral belief or Orthodox Christianity prevented them from fully endorsing new ideas or issues. As a result they ended up in what one writer described them as “impenetrable personality sustained by self-deception.”
Whereas ጽንሐተ-ምሁራን Ts’n’hate M’hu-ran have the tendency for emulating victory like the Romans (examples EPLF and TPLF), others emulate the Jews while still others seek for knowledge following the traditions of the Greeks. In other words, conversion is possible among Eathiopian intellectuals.
It is an acronym for a place called ASSIMBA signifying the heart and soul of EPRA, DEBTERAW signifying DEMOCRACIA and WALLELIGN embodying the concept of freedom and democracy.
It was against such proud declaration of many Haile Sellasie I university students who went to EUS service who said loudly and clearly to their student in the countryside of Eathiopia “we are here to teach you how to think, not what to think.” This was in spite of the career teachers and professors of the time and Peace Corps who were teaching their students what to think, about everything including their tribal race and gender.
It was against these backgrounds that the Eway Revolution in concordance with a philosopher who taught that the most important knowledge is knowledge of one’s ignorance. Those who understood these conversions for vision firmly stood against the mighty forces of Haile Sellasie, the DERG and the current regimes of Melese’s. Their defiance against ethnicity, narrow nationalism and reactionary education has proved them right. Viva AADWA. The Eway solution is eminent.
If our educated classጽንሐተ ምሁራን mihuran such as the ones who are going to propose solutions, it is a welcome event.
TRUTH WILL PREVAIL
For questions and concerns
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Sir Bob Geldof: Defending the indefensible
12. March 2010 by Assimba.
The year was 1984. A famine of unimaginable proportions was ravaging the northern region of
The tragic famine of 1984-85 understandably pierced the consciousness of all citizens of the world, prompting a massive fundraising mobilization that managed to collect millions of dollars from around the world in a very short period of time. In the spirit of human solidarity, people of all ages pitched in to assist their fellow human beings in a far away land. Here in Canada, for example, school children launched a ‘30 hour famine’ campaign, donating their allowances and cost of food for thirty hours, which they could have spent otherwise. It was a demonstration of remarkable human solidarity and connectedness in a time of suffering and anguish.
Obviously, in circumstances such as the 1984-85 famine in
Unfortunately, this is where things get murky and perplexing because to our surprise there are spectacular failures by aid agencies and organizers of aid efforts to carefully account for and monitor the spending. Particularly, questions such as how is the accounting and transparency of aid delivery monitored? What are the mechanisms used to prevent aid money intended to save lives potentially being used to purchase weapons used to slaughter innocent civilians? These and other relevant questions have been often avoided and even ignored in the process of emergency food aid delivery in a conflict situation. While such emergency aid certainly did save countless lives, there is also a growing body of evidence that it is also prone to abuse and could be diverted for non-humanitarian purposes. Particularly for the purpose of purchasing military hardware and building of a repressive political machine, such as the one built by the TPLF to brutalise the people of Ethiopia for the last 18 years.
The recent investigative report by Martin Plaut of the BBC has hit a nerve among all parties involved in the food aid delivery of the 1984-85 famine in
The investigative report of Mr. Plaut may have startled those who were moved by the images of 1984-85 famine because they never imagined money they donated to feed a starving child could be used to buy weapons. The fact is that, for the majority of Ethiopians and others who know the political and military dynamics of the last 30 years in
To put things into perspective, when the famine hit northern Ethiopia, the TPLF as an organization was less than 9 years old; an infant in any political and military measure. However, TPLF’s political and military growth rate began to dramatically accelerate during and immediately following the 1984- 85 famine. The nourishment of TPLF as a political and military organization came on the back of tens of thousands of starving children, men and women. In effect this catastrophic famine became political, military, propaganda, financial and diplomatic gold mine for the TPLF.
Politically, TPLF asserted itself as a player on the international stage dealing with international aid groups and gaining recognition by the agencies as a viable force qualified to participate in the process of aid delivery, and in the process gaining access to international diplomats and heads of NGOs and charitable organizations. Before the famine, TPLF was little known in the international arena. Militarily, TPLF incorporated the food aid operation as part-and-parcel of its military strategy. By claiming that the Ethiopian government was hampering the aid delivery, TPLF frequently appealed to the international community to pressure the Ethiopian government for a safe relief passage so that it could use such arrangements to regroup and launch military operations. Propaganda-wise, the TPLF portrayed itself as a strong political group, capable of delivering food aid and collaborating with other stakeholders. Furthermore, the famine provided a propaganda niche for TPLF to admonish its opponent (the military regime) and claim that the famine was partially a result of a repressive political and economic policy of the military regime, which it clearly was.
Obviously, the most valuable fortune TPLF extracted from the famine was the financial wealth that it managed to access during the famine and in the subsequent years. As stated above, exploiting the international focus on the famine, TPLF began to assert itself as a reliable and trustworthy partner. Hence aid agencies decided to hand large sums of money so that the TPLF could purchase and distribute local grain to the starving people. In truth, this was in fact a jackpot for TPLF. A little known organization up until the famine was now basking in the glory of dealing with international aid agencies.
In the chaos and urgency of humanitarian catastrophe, aid agencies pumped a huge sum of money directly to the TPLF. This from the part of aid agencies, I believe, was a genuine effort to find a quick and practical channel to assist the needy. However, it was also naïve and to a certain extent lacks a long sighted reflection of responsibility, and it was simply driven by raw emotion, rather than a systematic and deliberate mechanism that promises not to do harm in the short and long term.
For almost two decades, the famine military complex in
In the end, the highlight shouldn’t be about Sir Bob Geldof or any other celebrity saint. This most certainly is about more than 80 million Ethiopians suffering under the tyrannical rule of TPLF, partly because of the aid money that built the political machinery of one of the most ruthless regimes in
As for Sir Bob Geldof, with all due respect, his characterization of TPLF as a ‘brilliant’ organization is a clear demonstration of the celebrity saints’ interpretation of the real world. What if someone in
TPLF diverted the aid money to buy military hardware during the guerrilla war. Since becoming the government, administering the entire country, the regime has used food aid as a political weapon. In his recent report, the former member of TPLF and the first defence minister outlines his findings on how the government determines who gets food aid depending on the political loyalty, voting record and affiliation with the TPLF http://www.ethiomedia.com/course/5155.html. This clearly indicates the fact that TPLF never stopped using food aid for its own political and military objectives.
Finally, as the May 2010 national election approaches, people in
The writer could be reached at alem671@hotmail.com
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Justifiable Concerns over Ethiopia’s Reckless Farmland Deals
5. March 2010 by Assimba.
By Luelseged Degu
March 5, 2010
Introduction
By all counts, the issue of land grabbing or as the EPRDF government would call it “the Ethiopian Green Revolution” has become paramount to our future existence as a nation.
Apart from a five-year occupation by Italy, Ethiopia has never been colonized, but several Ethiopians feel that the government of Meles Zenawi made them the victim of new-colonial land grabbing. Given the corrupt and irresponsible behavior of Zenawi’s government, human right activists, analysts, food experts, columnists, FAO, and IFAD are opposing Ethiopia’s land deals, deals which are destined for more risks than benefits.
Mafa Chipeta, FAO´s representative in Ethiopia, told the Washington Post that the Ethiopian Government is allowing Ethiopia to be used like an “empty womb” by foreign investors, an action which “the human spirit would not allow it.” His statement is a stern warning that EPRDF is trading away Ethiopia’s best land for one time investments. The deals are so reckless and void of concerns for human rights violation of tens of thousands of poor farmers who have been displaced from their farmlands without any compensation and means to generate income for their livelihood.
In spite of this, EPRDF refutes this notion and hails its farmland deals as the path to Ethiopia’s “Green Revolution.”
Background
EPRDF has reportedly leased and continues to lease millions of acres of Ethiopia’s fertile lands to foreign entities for up to 99 years for 15 birr ($1.18) per acre per year. According to the Solidarity Movement for a New Ethiopia, the Oromo Studies Association (OSA), and other sources, so far, the following entities [investors] have made deals with EPRDF and acquired farmlands and urban lands*:
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Mohammed Ali Al-Amoudi’s company, Saudi Star Agricultural Company: 10,000 hectares of land in Gambella (expected to increase to 250,000 hectares) and 100,000 sqm of land in Bishoftu (Debre Zeit) with a 60-year lease;
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The Indian Company, Karuturi Global: 741,000 acres in Gambella, and 2 million acres in Oromia. Karuturi is also acquiring around 311,700 hectares of land to grow crops like cereals, sugar and palm, which could be exported.
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TPLF and its Supporters: 90,000 hectares of farmland in Gambella and hundreds of thousands hectares fertile land in Welkayit Tegede, Gondar (now in Tigray Region).
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Chinese Consortium: 60,000 hectares at Shiniile, Ogaden,
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Djibouti’s Prime Minster: 25,000 acres of farmland and 13,000 sqm of urban land in Oromia
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Nigeria’s former President Obasanjo: 40,000 square meter of urban land in Oromia
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Egypt: 50, 000 acres of farm land in Oromia
Green Revolution
1940s are best known for the Second World War, the establishment of the United Nations and the beginning of colonized countries to win their independence. These are the culmination of the history of that decade making the 20th century’s fabric. Least known but by far with a success story is the Green Revolution which transformed several countries’ habit of farming. This revolution was launched in 1945, largely due to the life work of Norman Borlaug factoring significantly the Mexican government’s desire “to establish an agricultural research station to develop more varieties of wheat that could be used to feed the rapidly growing population of the country.” The effort was largely measurable. Within 13 years, Mexico stopped importing wheat and became self-sufficient, followed by export within 19 years.
The progress of the green revolution scored magnificent results and continued to do the same supporting by agricultural research, extension, and infrastructural development. Because of its measurable agricultural development success, it was sought to replicate it to other nations. In 1961, India became the first stop in replicating the success of Green Revolution. In its Punjab Province, India started a program of plant breeding, irrigation development, and financing of agrochemicals, a farming that has been commendable for its huge success. Other countries like the Philippines also passed through Green Revolution, increasing its annual rice production from 3.7 to 7.7 million tons in two decades, and the country continued exporting rice.
EPRDF’s Green Revolution
There have been numerous attempts to introduce the successful concepts from the Mexican and Indian projects (Green Revolutions) into Africa. However, almost all efforts have been unsuccessful due to widespread corruption, insecurity, a lack of infrastructure, a general lack of will on the part of African governments, and the concerns for environmental factors, such as the availability of water for irrigation, the high diversity in slope, and soil types in one given area.
Nonetheless, because of food security concerns and investment opportunities, in the last two years, investors seem to worry less and have started to lease or purchase farmlands in Africa, including Ethiopia. Specifically the key factors driving new patterns of land investments have been:
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The prices of staple foods which increased unexpectedly that in turn alerted food-importing countries like Saudi Arabia, a country with scarce arable land but lots of cash, to look overseas in order to secure food supplies; and
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Global demand for bio-fuels and other non-food agricultural commodities, expectations of rising rates of return in agriculture and land values, and policy measures in home and host countries.
The Fallout
EPRDF is at full speed working hard to convince Ethiopians and the international community as if the Green Revolution which ignored Africa for decades has finally arrived in Ethiopia.
Zenawi recently stated that “the investments have the potential to increase local food availability and create badly needed jobs.” He refuted critics’ argument for not standing for the Ethiopian farmers. He said, “The policy of the government of Ethiopia regarding agricultural land development has always been based on the small-scale farmer, but the strategy also included the possibility of the private sector playing a supplementary but vital role.”
EPRDF further argues that the Green Revolution has a proven track record for ending food shortages in other parts of the world decades ago and there is no reason which stops this revolution succeeding in Ethiopia, bringing “the promise of plenty harvests” in a country more often associated with drought and famine. However, replication of the success story of Mexico and India may be a long way for Ethiopia. Here is why:
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Ethiopia is a country where food security is always a challenge. Displacing the local people for investment without compensation and sustainable plans for their livelihood and making them lose access to the resources on which they depend for their food security is EPRDF’s policy abortion. The land deals clearly fail to protect the interest of local people and farmers.
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Ethiopia’s land deals are “about exploitation of the people, many of the most vulnerable, who are being robbed of all they own while the government threatens them into submission; sometimes literally holding a gun to their heads; poor Ethiopian farmers have been displaced while foreigners are thriving.”
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EPRDF’s land deals are not well thought and analyzed, impacting negatively on the small rural farmers whose lands are being leased. Over 85% of people in Ethiopia live in rural areas and some 90% of agricultural production comes from small-scale producers, with an average of two hectares of land per farmer. In contrast, many land acquisitions are in excess of 10,000 hectares, up to one million hectares. High-quality value land tends to be sold or leased first and this generally for a long, over fifty year, period while the poor farmers don’t have an opportunity to own more than two hectares and such high value lands.
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The contracts fail to cover economic reality of the transaction. For example, for its farm in Bako, Karuturi is paying no rent for six years and then only 135 birr ($13 USD) per hectare per year for the remainder of the 50-year lease. This deal is unfair this year let alone 50 or 90 years from now; it generates only “$13 USD per year for each 10,000 square meter of arable land.”
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Reportedly, compliance issue is thrown out and it is not clear if investors would be held liable for commitments. Contracts either ignore or vaguely touch upon the key issues like enforcing compliance with investor commitments, maximizing government revenues and clarifying their distribution, promoting business models that maximize local benefit through employment creation and infrastructure development, and balancing food security concerns. On the same token, health and environmental concerns have not taken in to consideration.
Conclusion
No one would object in his/her right mind the “economic growth and development, foreign and private investment or capitalism in general if the land deals were undergirded by appropriate legal protections and procedures.” It is fair to say that the critics have rightly faulted EPRDF’s farmland deals for not taking into account the needs of the majority farmers in this mainly rural nation, which accounts more than 85% as well as health, economic, and environmental concerns. The deal is no near to be called “Ethiopia’s Green Revolution;” rather it is unfair land grabbing, calling spade- a spade.
The writer can be reached at luel.degu@yahoo.com
* The list may not be exhaustive as several entities are reportedly making land deals with EPRDF. Morever, the actual acres of land acquired by foreign investors may be slightly different.
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Eritrea – The Need for Reality Check
2. March 2010 by Assimba.
Background:
There are few highlanders versus lowlanders stories which, when put in contrast, highlight why we need our political reform reality check. In terms of instinctive feel for public opinion on Eritrean peoples’ contemporary status, majority are disappointed by what the see and hear. Indeed, Afewarki and Shaabia followers are nothing but far too willing prisoners of the false arguments they have intentionally been creating and nurturing since their hay days in their hideout resorts as gorilla fighters of the 1970s through to 1990. To this effect, I made few basic contentions in my earlier articles where I portrayed the true features of Issayas Afewarki, Shaabia and the contemporary PFDJ-junta. Similarly I happen to come across Afewarki’s latest interview at:
http://english.aljazeera.net/programmes/talktojazeera/2010/02/201021921059338201.html; where Al Jazeera’s Jane Dutton made an interview with Issayas Afewarki, by confronting him with allegations about Eritrea’s ties with Iran, Hamas, Al-Shabab in Somalia and rebel groups in Darfur Sudan as well as the Houthis in Yemen. In the same tone, she confronted him with allegations on Eritrean exodus, food shortage and famine, lack of freedom of expression and mass media control, Sawa draft, border tension with Ethiopia, disappearance of the football team in Kenya and others in Scotland. In reply Afewarki insults, tantrums and uses defensive attitudes instead of responding with diplomacy, patience and calm attitudes. To all genuine and justifiable allegations Afewarki blatantly denies by calling them a pack of lies fabricated by the USA-government, the CIA; and conspiracies cooked and dispatched by the Western media to take Eritrea for a sell ride in collaboration with Aljazeera. Nevertheless, all these reality checks are brought to the attention of the on looker to judge
To this effect, although those of us supporting RSADO and its causes did send our subsequent articles to several Eritrean websites only few half-heartedly indicated our articles’ publication sources to interested readers; and thereby refused to directly publish on their own websites; the reason being for fear of raising tensions along the latent ethnic, religious, cultural, linguistic, and other underlying attitude differences that have been there for several decades. Whether we like it or not, the crystal clear fact we all know well is that:
Yet Wodi Afom, the well-known fighting phantom, still holds his hegemonic aspirations alive far beyond his own ability to manoeuvre circumstances falling within his ideological flip-flops. Likewise most opposition websites owned by highland Eritrean groups in Diaspora desperately continue to propagate and portray a pattern of face-lifting reform alternatives as outlets to Afewarki’s ongoing tyrannical rule; simply to maintain Eritrean highland Tigrinya supremacist hegemony by enslaving and by proudly and jubilantly ruling the forgotten silent and salient majority Eritrean pastoralists and peasants alike.
Eritrean highlanders versus lowlanders:
As Afewarki’s hegemony is becoming solidly vivid by the day, we in RSADO are equally glad to have witnessed the following three concrete predicaments among Eritrean highlander elites:
The “Eritrean identity gridlock” that has been wrapped-up by false aggrandizement tales of Eritrea being a more superior territory than its neighboring nations; be it intelligence wise or from socio-economic stand points; is becoming clearly false argument. On the contrary, the more we open our naked eyes, check the Eritrean reality by looking critically inwards at ourselves and question what makes who we are, there always arise hot and hiked debates in our respective highlanders versus lowlanders political kitchens.
Eritrean highland Tigrinya groups somehow believe that they are far more superior (in terms of cultural and political sophistication) to the other 8-ethnic groups within
By creating a filter-system for Eritrean Highland Tigrinya Puritanism within themselves highlanders classify those Tigrinya individuals born outside highland Eritrea as what is pejoratively known as: AMICE / AMICHE - meaning spare-parts exported from highland Eritrea and assembled inside Ethiopia. As such, Amices are looked down upon as 2nd class people within Eritrean highland Tigrinya groups; and are considered as untrustworthy; and doubtfully watched for inclining in their thinking pattern to their Ethiopian background and sympathy for reunion by mental make-up. Indeed this is the sole reason why Afewarki strongly believes in continuing to indoctrinate and brain-wash the youth group in Eritrea’s SAWA-military garrisons to act and behave in a newly molded “Eritrean” behavioral pattern; while at the same time preaching his disintegration Gospel to other opposition groups coming from outside his jurisdiction. To this effect, in order to disprove the doubts posed on them the Amices have become diehard, ardent and new-born Eritrean in their attitude.
The need for reality check in
Overall, highland Eritrean people have such bleed dry superiority complex to its maximum that Issayas Afewarki himself even thinks
Back on 19 November 2008, a press release was made by the Board of Eritreans for Human & Democratic Rights in UK (EHDR-UK); basically a group made up of Eritrean Tigrinya highlanders; condemning RSADO when our RSADO heroes hit the snake known as Shaabia on its head in Afambo. As a result of such persisting attitudes we observe among Eritrean Tigrinya highlanders we cannot easily and quickly merge and identify with them before we realize as to who is truly a friend or an enemy to RSAD and similar other movements run by pastoral and peasant communities of Eritrea. If highland opposition groups actually want our sympathy then they should make attitude shift from arrogance towards respect, set and lead by visible examples and not throwing empty flowery words. They should instantly advocate and speak on behalf of the Afar Kunama, Saho, Bilen, Beja and other marginalized communities within
Gone are the hay days of the 1990s when Issayas and his cronies had direct access to and control over valuable Ethiopian resources; when they enthusiastically jumped and started sucking all Ethiopian resources with full speed until May 1998 as if there is no more tomorrow. At that time, only when Issayas Afewarki, in person, picked his usual fighting-spirit against the EPRDF-regime inside
Conclusive Remarks:
For those of us who belong to lowland
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